By Rabbi Ari Enkin, rabbinic director, United with Israel
No one can say “thank you” on your behalf. True appreciation can only come from you.
This week’s Torah portion in is Tzav (Leviticus 6:1–8:36), and with it we continue our study of the various offerings and sacrifices that were brought to the Tabernacle and, later, to the Holy Temple in Jerusalem. Among the sacrifices discussed in this week’s reading is the “Thanksgiving Offering,” which is most unique. One of the reasons is that we are taught that in the Messianic era, almost all of the sacrifices will become obsolete except for the Thanksgiving Offering, which will continue forever. In just a moment we’ll see why.
It is noted that the word for “thanks” or “thanksgiving” in Hebrew is Todah. It comes from the word hoda’ah, which actually has a dual meaning: “giving thanks” and “to admit.”
It is no coincidence, and certainly there is a lesson to be learned from the word hoda’ah and its dual meaning. The truth, however, is that both meanings are one and the same. In order for a person to give thanks – and really mean it – it is essential to acknowledge that he or she was in need of, or benefited from, the assistance received. A heartfelt “thank you” conveys that we are not alone in this world and that we are dependent on one another for everyone’s benefit and success.
On a related note, there are prayers in Jewish liturgy that could be delegated to another person to recite on one’s behalf. That’s right – you can have someone else recite certain prayers which you are obligated to recite on your own. The most common example is the Friday night Kiddush. A Jew is forbidden to eat Friday night until he or she has recited it. Nevertheless, one person can recite the Kiddush while the others at the table merely listen and answer “amen” at its conclusion. In fact, this is the most common custom.
There is one notable exception to this rule, however, and that is with regard to prayers of thanksgiving. We are not permitted to appoint an agent to recite such prayers for us. Rather, they must be said by the beneficiary.
No one can say “thank you” on your behalf. True appreciation can only come from you.
For more insights on this week’s Torah portion by Rabbi Ari Enkin, click on the links below.
https://unitedwithisrael.org/living-torah-add-excitement-to-your-prayers/