Men build a "Sukka" for the Jewish holiday of Sukkot in the Israeli town of Alon Shvut in Judea. (Gershon Elinson/Flash90) (Gershon Elinson/Flash90)
Building a sukkah

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Yoram Ettinger, former Israeli ambassador to the US, has published an overview of the holiday of Sukkot, “based on ancient Jewish sages.”

By Ambassador (ret.) Yoram Ettinger, The Ettinger Report

– US-Israel special ties are highlighted by Columbus Day (October 14, 2019), which is always celebrated around Sukkot (October 13-20, 2019). According to “Columbus Then and Now” (Miles Davidson, 1997, p. 268), Columbus landed in America on Friday afternoon, October 12, 1492, the 21st day of the Jewish month of Tishrei, in the Jewish year 5235, on the 7th day of Sukkot, Hosha’na’ Rabbah – a day of special universal deliverance and miracles.  Hosha’ (הושע) is “deliverance” in Hebrew; Na’ (נא) is the Hebrew word for “please” and Rabbah (רבה) is “The Sublime.”  The numerical value of Na’ in Hebrew is 51 (נ – 50, א – 1), and the celebration of Hoshaa’na’ Rabbah is on the 51st day following Moses’ ascent to Mt. Sinai.

– The 3rd Jewish pilgrimage holiday (following Passover and Shavou’ot – Pentecost) has been celebrated for the last 3,300 years, commemorating the Exodus, the 40 years of wandering in the Sinai Desert, the construction of the Holy Tabernacle and the victories along the way into the Land of Israel. It reaffirms faith in God, reality-based optimism, gratitude for the Ingathering and the harvest. Sukkot reminds people of human limitations and (its humble structure) emphasizes the importance of humility. Humility is a central message of Sukkot, as demonstrated by the seven-day relocation from one’s permanent residence to the temporary, humble, wooden Sukkah (booth).

– Sukkot (in Hebrew) is named after the first stop during the Exodus from Egypt, the town of Sukkota, as documented in Exodus 13:20-22 and Numbers 33:3-5.  It commemorates the transition from nomadic life in the desert to permanence in the Promised Land; from oblivion to deliverance; and from the spiritual state-of-mind during the High Holidays to the mundane of the rest of the year.

– The Hebrew root of Sukkot stands for the key characteristics of the relationship between the Jewish people, the Jewish Homeland and faith in God. The Hebrew word ‘Sukkah’ means wholeness and totality, the shelter of the tabernacle, to anoint, divine curtain/shelter and attentiveness.

– The seven days of Sukkot are dedicated to the seven supreme guests (Ushpizin), representing positive human and leadership traits: Abraham (benevolence, hospitality, military and civilian leadership); Isaac (faith, heroism, optimism); Jacob (synergy of spiritual and physical strength); Joseph (magnanimity, forgiveness, justice, tenacity, leadership); Moses (humility, victory, eternity); Aaron (sanctity, peace-loving); and David (atonement, courage, wisdom and royalty), who defied immense odds in their faith-driven pursuit of ground- breaking initiatives. The seven days of Sukkot express gratitude to God for blessing the Land of Israel with the seven species (Deuteronomy 8:8): wheat, barley, grapes, figs, pomegranates, olives, and dates.

– Sukkot – the 3rd Jewish pilgrimage, following Passover and Shavuot – is a universal holiday, inviting all peoples to come on a pilgrimage to Jerusalem, as expressed in the reading of the prophet Zechariah 14: 16-19 on the first day of Sukkot: “Then, the survivors from all the nations that have attacked Jerusalem will go up [to Jerusalem] every year to worship the Lord Almighty and to celebrate the Festival of Tabernacles.” Sukkot expresses the yearning for universal peace, highlighting the “Sukkah of Shalom” (peace). Shalom is also one of the names of God.  Shalem – wholesome and complete in Hebrew – is the ancient name of Jerusalem. There are 32 towns named Salem (Biblical Shalem, JerUSAlem) in the USA.

– Traditionally, the holiday of Sukkot is dedicated to the study of the Biblical Book of Ecclesiastes, written by King Solomon. It accentuates the importance of humility, morality, patience, learning from past mistakes, commemoration and historical perspective, family, friendship, long-term thinking, proper timing, realism and knowledge. The Hebrew name of Ecclesiastes is Kohelet, which is similar to the Biblical commandment to assemble the public and the community for the celebration of Sukkot.

– The late Senator Robert Byrd (D-WV), the longest serving US Senator, often quoted Biblical verses in general and Ecclesiastes in particular. For example, on November 7, 2008, upon retirement from the chairmanship of the Senate Appropriations Committee, he stated: “To everything there is a season and a time for every purpose under heaven (Ecclesiastes 3:1).”

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